It would have been impossible for Titus to have made a covenant after First, this desolation was to follow the death of the Messiah for the sins of his people. If you have not read our previous posts, we recommend you begin with our “Start Reading Here” page. This post examines one of the most interesting signs Jesus gave for the destruction of the Temple—”the abomination of desolation” (Matthew 24:15). Rome sent her armies to Judea to squelch rebellion by Jewish zealots. Then they will set up the abomination that causes desolation” (Daniel 11:31). Daniel finished his book around 532 BC.1 In it, he described three Temple desolations. The "abomination of desolation" Jesus mentions (Matthew 24:15) is the desecration of the Temple and the destruction of Jerusalem by the Roman armies in AD 70 after the Jews rebelled. #mergeRow-gdpr {margin-top: 20px;} . With this clear note of finality in the writings of Daniel, we can imagine the incredible effect Jesus’ prophecy about the demise of the Temple had on the disciples. var SubjectLine='Watchman Bible Study: '+top.document.title; Click to read more. The prophet Jeremiah, writing around “the years 627–587 B.C. The first occurrence of “the abomination of desolation, spoken of by Daniel the prophet” was in A.D. 70. will happen after the gospel has been preached to all nations, at the Other people have speculated that Titus, the Roman commander whose forces besieged Jerusalem in 70 AD, was the “prince who is to come.” Logically, this is impossible for three reasons. The first was to be when the Roman legions under Titus, in A.D. 70, laid siege to Jerusalem (Matt. forces besieged Jerusalem in 70 AD, was the “prince who is to who is to come” is that at the end of the 70th ‘week’of of evil, but overcome evil with good.”. . Jesus had said they, not some future generation, would see this final desolation. the Temple was destroyed, and then in the middle of the ‘week’ The Hebrew root for abomination is שׁקץ, shākac, “to be filthy,” “to loathe,” “to abhor,” from which is derived שׁקּץ or שׁקּוּץ, shikkuc or shikkÅ«c, “filthy,” especially “idolatrous.” This word is used to describe specific forms of idolatrous worship that were especially abhorrent, as that of the Ammonites and the Moabites (1 Kings 11:5-7; 2 Kings 23:13). . Daniel’s prophecy also contained a promise of restoration—“then shall the sanctuary be cleansed” (Daniel 8:14). Instead, this prophecy emphasized the finality of the third desolation. We again encourage you to imitate the noble Berean Christians and search the Scriptures to confirm the truth of statements made here (Acts 17:11). Of this, the late Elder Bruce R. McConkie—then a member of the Quorum of the Twelve Apostles (with the First Presidency, the governing body of The Church of Jesus Christ of Latter-day Saints, sometimes inadvertently called the Mormon Church), said: 1. God had thus fulfilled two desolation prophecies—one each by Jeremiah and Daniel— before Jesus gave the Olivet Discourse. So, Jesus was not referring to either of these desolation prophecies as a sign of the destruction of the Temple. 3rd Desolation—by “the prince that shall come” They also knew Judas Maccabaeus had restored and cleansed the Temple after its second desolation. Save my name, email, and website in this browser for the next time I comment. to note this, because Daniel chapter 9, using a minimum number of words, Judas Maccabaeus fulfilled this prophecy in “the rededication of the temple on 25 Chislev (or 14 December) 164 B.C.”7. (function($) {window.fnames = new Array(); window.ftypes = new Array();fnames[0]='EMAIL';ftypes[0]='email';fnames[1]='FNAME';ftypes[1]='text';fnames[2]='LNAME';ftypes[2]='text';}(jQuery));var $mcj = jQuery.noConflict(true); @2016 - Mike Rogers AD 70. Preterists point to Luke 21 as the absolute conclusion to prove their points, lets examine it carefully. For information about our privacy practices, please visit our website. was destroyed there was no sacrifice and offering to abolish since there In the process, Titus’ forces destroyed the temple building and altar. First, the passage tells us that the “prince who is to come” confirms a covenant after the Temple is destroyed. Jesus told his disciples they would “see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place” (Matthew 24:15). The abomination of desolation was the end of the world in 70 ad. Jesus told them how to escape the turmoil associated with this sign. They fled to Pela in 70 AD not to Petra (Bozrah) in southern Jordan. The element that makes this prophecy especially intriguing is that Jesus identifies it as a specific sign that the end is near. The massive invasion from the North began in AD 66. tells us that a future Temple will be standing in Jerusalem at the time Your quick review of our progress to this point will set the stage for the following discussion about the abomination of desolation. The second reason Titus could not have been the “prince who #WPLongform 42 months 70 AD 1260 days abomination of desolation amillennialism Antichrist Armageddon Babylon Babylon the Great beast Bible prophecy book of Revelation bride of Christ Charles Spurgeon Christian Zionism CUFI Daniel 7 David Lowman destruction of Jerusalem dispensationalism Don K. Preston Dr. Thomas Constable Eleazar ben … This post examines one of the most interesting signs Jesus gave for the destruction of the Temple—”the abomination of desolation” (Matthew 24:15). They were temporary and pointed to Jesus Christ, the one true sacrifice God has now provided (Hebrews 10:1–18). Anticipating the discussion below, we can depict these prophecies in the following diagram: 1st Desolation—by the Babylonian Armies The abomination that causes desolation is a term used in the Bible to refer to both the Maccabean Wars in Daniel 11:31 and the Jewish War at the end of the age in the remaining verses. Jesus gave two other later signs. . Since Jesus drew this sign from Daniel, we must understand—at least at a high level—what that prophet said about the abomination of which Jesus spoke. |. . Although over 1 million Jews lost their lives in the siege, many Christians remembered the words of Christ and the prophecy of Daniel and they fled to the mountains just as Jesus told them to in Matthew 24, and were saved from the desolation at the hands of the Roman army. After his death, the disciples would witness the signs we are now discussing: first, the general signs he had listed, then the sign of Daniel’s third desolation of the Temple would end “the sacrifice and the oblation.”. At least some of the disciples lived to see the Roman invasion and the abomination of desolation of which Jesus spoke. Therefore, saith our Saviour, when you see the Roman armies pitch their tents before Jerusalem, be you then assured God will give Jerusalem into their hands, and then all that I have foretold shall come to pass.11. Others date the abomination of desolation three and one-half years later, in 70 AD. . The Abomination of desolation is the Roman Armies that surrounded and destroyed Jerusalem in 70 AD. The Roman troops marched through the land, using “scorched earth” tactics, burning town after town and many square miles of countryside. the prince who is to come shall destroy the city and the sanctuary. We are developing an improved (we trust) model for interpreting biblical… Please select all the ways you would like to hear from MikeRogersAD70.com: You can unsubscribe at any time by clicking the link in the footer of our emails. (My insert: This was when Jerusalem would be 'compassed with armies' - Luke 21:20 - and the Romans did indeed finally illegally enter the 'Holy Place' of the temple). week’ period of that covenant (after half a ‘week,’ In accordance with Title 17 U.S.C. Prior to his death and Resurrection, the Jewish Messiah warned his disciples that the Temple would be utterly destroyed. Then there are those who believe the abomination of desolation is the Roman standards which were worshiped in Jerusalem in 70 A.D. at the time of its destruction by Titus. Learn more about Mailchimp’s privacy practices here. There is no promise in Daniel (or any other prophet) that God would reinstate the daily sacrifices inherent in the Mosaic system after the desolation of which Jesus (and Daniel) spoke. He informed the Jews God would send the king of Babylon to make “perpetual desolations” against Israel (Jeremiah 25:8–10). Preterists believe the abomination happened when the Roman general Pompey conquered the city and entered the Holy of Holies (where only the Aaronic high priest was allowed) before they destroyed the temple in 70 AD. This desolation would occur at “the time of the end” (Daniel 12:9).8 Again, Jesus reflected this same perspective when he associated the desolation of the Temple with “the close of the age” (Matthew 24:3, RSV). Section 107, any copyrighted work herein is archived under fair use without profit or payment to those who have expressed a prior interest in reviewing the included information for personal use, non-profit research and educational purposes only. Jesus says in Matthew 24:15-18: ―Therefore when you see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place (whoever reads, let him understand). This is also the sequence of events in Jesus’ signs leading to the destruction of the Temple. If you have not read our previous posts, we recommend you begin with our “Start Reading Here” page. . Subscribe to this blog. They kept the “feast of the dedication” (John 10:22) to commemorate this event. God has moved his drama of redemption beyond the Temple and its sacrifices. It directly affected the disciples. Mat 24:15: Therefore when you see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place (whoever reads, let him understand). This website uses cookies to improve your experience. The abomination of desolation served as one of Jesus’ later signs of the final destruction of the earthly Temple. Daniel prophesied twice about this event—in Daniel 9:26–27 and in Daniel 12:11. Chronologically, the first desolation Daniel mentioned had already occurred. Other people have speculated that Titus, the Roman commander whose And with this general meaning in view, they proceed to determine the historical event between Our Lord's prediction and the ruin of the Temple (A.D. 70), which should be regarded as "the abomination of desolation" spoken of in Matthew 24:15, and … var Message='<\/A>'; is to come” is that Jesus prophesied that “the We'll assume you're ok with this, but you can opt-out if you wish. For example, Josephus, who was a first-century Jewish eyewitness to the events of AD 66-70, specifically wrote that the “abomination of desolation” was fulfilled both under Antiochus and finally with the fall of Jerusalem in AD 70 (Antiquities of the Jews X.11.7). They must have wondered how this abomination of desolation would occur.9. var MessageIE='<\/A>'; When Daniel undertook to specify an abomination so surpassingly disgusting to the sense of morality and decency, and so aggres… a covenant after the Temple is destroyed. else { document.write(Message); } In 70 AD they fled to a different place then what the Bible says. The Temple was completely destroyed by the Roman legions, and not one stone was left on another, as Jesus prophesied (verse 2). Two details of Daniel’s third Temple desolation impact our developing prophetic model. We are developing an improved (we trust) model for interpreting biblical prophecy. put an end to sacrifice and offering. The Temple was patched up after the 30 AD earthquake, but completely demolished in 70 AD. He had already told the disciples he would suffer death in Jerusalem, but rise again the third day (e.g., Matthew 16:21). This event would change their world forever. What Concerned the Thessalonians About Their Dead? Learn more about Mailchimp’s privacy practices here. Ezra 1:1f). Jesus did not leave the disciples uninformed about the agents of this desolation. It means the abomination of desolation is a thing of the past. #mc-embedded-subscribe-form .mc_fieldset{border:none;min-height: 0px;padding-bottom:0px;}. The king of Persia allowed the Jews to return to their land after seventy years, just as Jeremiah had promised. confirms the covenant), he puts an end to sacrifice and offering. They then built the second Temple4 (cf. In conclusion, there are really two major abominations of desolation “spoken of by Daniel the prophet.” This first occurred when the armies of Pagan Rome , led by Titus, destroyed the literal Jewish Temple in 70 AD. Mentioned also in Matthew 24:15, this is one of the signs of the end, when the antichrist sets up an abomination in the holy place and will command the people to worship it. Jewish historian Josephus, who lived through the war of 66–70 AD, thought the “abomination of desolation” happened in 66 AD, when Zealots shed the blood of priests in the temple. The following list is in order of their historical fulfillment: the desolation by the Babylonian armies (Daniel 9:2, 17–18); the “little horn” desolation (Daniel 8:9–27; Daniel 11:31) and the desolation of “the prince that shall come” (Daniel 9:26–27; Daniel 12:11).2. abomination that causes desolation, spoken of through the prophet Daniel,” It has not been rebuilt to this day. They surrounded Jerusalem and destroyed the Temple in AD 70, about forty-two months after the invasion began.10, Using Luke’s account of the Olivet Discourse and reliable historical documents, Matthew Poole identified the abomination of desolation with, the Roman armies, which being made up of idolatrous soldiers, and having with them many abominable images are therefore called the abomination . When, saith our Lord, you shall see the abominable armies stand in the holy place, that is, upon the holy ground, (as all Judea was), whoso readeth those prophecies of the prophet Daniel, let him understand, that as through the righteous judgment of God he once suffered the holy place to be polluted by the abominable armies of Antiochus, which he foretold, so he will again suffer the holy place to be polluted by the abominable armies of the Romans, who shall make the holy place desolate, which was prophesied by the prophet Daniel as well as the former. We recommend moving this block and the preceding CSS link to the HEAD of your HTML file. In the 1st century CE it was taken up by the authors of the gospels in the context of the Roman destruction of … It is important Section 107, any copyrighted work herein is archived under fair use without profit or payment to those who have expressed a prior interest in reviewing the included information for personal use, non-profit research and educational purposes only. Footnote Test Using HTML and footnotes plugin. Why then should we ignore an obvious historical fulfillment and expect a fulfillment in the future, for which there is no proof? To justify that interpretation, the abomination of desolation is interpreted less literally. Explanation the force of the above table: Matthew & Mark mention the abomination. This would serve as one of the later signs associated with the destruction of the Temple (cp. A second fulfillment of the abomination of desolation occurred in A.D. 70 when Roman armies under Titus sacked the city of Jerusalem. time of the end. They were temporary and pointed to Jesus Christ, the one true sacrifice God has now provided (Hebrews 10:1–18). And on the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator." Preterists interpret the “abomination of desolation” (as they do most prophetic events) in Daniel and the Olivet Discourse as having its ultimate fulfillment in the events surrounding the destruction of the Temple in AD 70. Second, this prophecy of desolation—both as Daniel wrote it and as Jesus referred to it—included no promise of restored sacrifices and Temple services. was no Temple. How Does 1 John 3:2 Fit in Inmillennialism? They must “flee to the mountains” (Luke 21:21).  God designed the Temple for the then-present (Mosaic) age; it would be out of place in the parousia of the Son of man (or Messianic age) that would follow this final desolation. Remember, Jesus himself spoke of the abomination of desolation in terms of the end times. come.” Logically, this is impossible for three reasons. The end of it shall be with a flood, and till the end of the war Jeremiah had also predicted the return of Israel to the land and the rebuilding of the Temple seventy years after this desolation (Jeremiah 25:11–12; 29:10). //--> These passages clearly reveal that “ the abomination of desolation, spoken of by Daniel the prophet,” refers to the destruction of Jerusalem in 70 AD, by the armies of Prince Titus. The Abomination of desolation is the Roman Armies that surrounded and destroyed Jerusalem in 70 AD. Conditions of desolation, born of abomination and wickedness, were to occur twice in fulfillment of Daniel’s words. Matthew 24:1–3). . They no doubt recalled this sign their Lord had given. First, The abomination of desolation is mentioned three times in the book of Daniel: • "And he shall make a strong covenant with many for one week, and for half of the week he shall put an end to sacrifice and offering. Should you have a question or comment, please leave a note in the comment field below this post. (or perhaps a little later),”3 had foretold this event and its subsequent reversal. Ref. Updated: How Does Colossians 3:4 Fit in Inmillennialism? if(document.all) { document.write(MessageIE); } */ We look forward, not to another abomination in an earthly Temple, but to the glorious accomplishments of the Messianic kingdom now established—the conversion of the nations, the defeat of all Christ’s enemies, etc. Others believe the abomination of desolation refers to a future time when an atheistic anti-christ will overthrow the temple in Jerusalem and use it as his throne. By clicking below to subscribe, you acknowledge that your information will be transferred to Mailchimp for processing. /* Add your own Mailchimp form style overrides in your site stylesheet or in this style block. "But when you see Jerusalem surrounded by armies, then know that its desolation has come near. Ref. Daniel said the prince would destroy Jerusalem; he would “cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate” (Daniel 9:27). Lord willing, we will consider the “great tribulation” in our next post. (See He Must Reign and Hooray for Big Government.). In the middle of the ‘one The abomination of desolation is definitely one of the most interesting and misunderstood prophecies found in the Bible. case after the time of Titus: Based on a logical analysis of the chronology of Daniel’s prophecy, How Does Acts 1:10–11 Fit in Inmillennialism? It was a sign for the disciples that Jerusalem was about to be destroyed, and for them to flee from Jerusalem in order to escape the great tribulation which was coming upon the Jewish people. The third reason that Titus could not have been the “prince Luke 21:20 identifies Jerusalem being “surrounded by armies” before its desolation in A.D. 70. Privacy & Cookie Policy. In accordance with Title 17 U.S.C. Accept Read More, 1st Desolation—by the Babylonian Armies, 2nd Desolation—by the Little Horn (i.e., Antiochus), 3rd Desolation—by “the prince that shall come”, Applying Inmillennialism To 1 Corinthians, Applying Inmillennialism To 1 Thessalonians. 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