Section 230 is a part of federal legislation passed more than 20 years ago. 1:32). This clause is In the context of Joel’s prophecy the time in view is the day of the Lord: the Tribulation (Joel 2:30–31) and the Millennium (Joel 2:28–29). And as that kingdom is destined to fill the earth, and to be eternal in the heavens, so it may be said that it is a kingdom which shall have no end. They are never used in relation to a mere man; and they imply that the speaker or writer supposed that there pertained to the Messiah a nature which was not according to the flesh. But it is clear that the New Testament writers understood them as referring also to the Messiah. Yet his descendants died, and all other kingdoms changed. 29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. Hence, he that should reign over the people of God, though in a manner somewhat different from David, would be regarded as occupying his throne, and as being his successor. The kingdom was taken away from him and his posterity, and conferred on David and his descendants. ((e) Kimchi Praefat. in the Alexandrian copy, and should be read in a parenthesis; (d) Maimon. Acts 2:28 : Acts 2:30 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. 5:2-4). It was determined that it should be continued in the family of David, and no more go out of his family, as it had from the family of Saul. And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. He seeing this before. To get what Acts 2:30 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Prophets: though after all, Kimchi allows David to be a prophet, Therefore being a prophet. This speech’s domain is a Greco-Roman rhetorical oratory with … What is interesting about this speech is that it is delivered to us in a Greek format, but Peter would most likely not have delivered it in such a way. When the Day of Pentecost had fully come, they were all with one accord in one place. Acts 15:1; Gal. ascension, and session at the right hand of God. We'll send you an email with steps on how to reset your password. Children of Israel". [8] Joel’s prophecy looks forward to the time of Tribulation and the Millennium. said of any but (aybn le) Solomon, nor Daniel, to be strictly and properly prophets, they Acts 2:30 Context. ; and Psalm 132:11, "The Lord hath sworn in truth unto David, he will not turn from it, Of the fruit of thy body will I set upon my throne"; Psalm 89:35-36. It may be remarked that there are some important variations in the manuscripts in regard to this verse. Foreseeing this, David spoke about the resurrection of the Christ, that Christ’s soul was not abandoned in Hades, nor did his flesh see decay.' even the Virgin Mary, who was of the house and lineage of David: according to the flesh, he would raise up But it has had an outsize affect on life as we know it. Getty Images. Acts 2:30 German Bible Alphabetical: a an and because But descendants God had he him his knew oath of on one place promised prophet seat so sworn that throne to was with would NT Apostles: Acts 2:30 Therefore being a prophet and knowing that (Acts of the Apostles Ac) Christian Bible Study Resources, Dictionary, Concordance and Search Tools Or by a spirit of prophecy foreseeing it, that according to God's promise and oath, the Messiah would be raised up, and spring from his seed; and also by the same Spirit foresaw that he would suffer and die, and be laid in the grave, the pit of corruption: spake of the resurrection of Christ; from the dead, to the sense of the following words, in ( Psalms … It came, therefore, gradually to be applied to that future king and kingdom which was the hope of the nation; and their eyes were anxiously fixed on the long-expected Messiah. The purpose of Acts 2:30-36 (and all of Acts 2) is to show the people of Israel that the resurrected Jesus is both Lord and Messiah. Happily we have a commentary of David himself as expressing his own views of that promise. Though the Jews F4 will not allow him, nor l. 2. c. 23. sect. According to the flesh - That is, so far as the human nature of the Messiah was concerned, he would be descended from David. So the title of That is the devotion to the Apostles word, Acts 2:42, John 17:20. Who could foretell things to come, as he did many things 2. Acts 2:31, ESV: "he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption." 2 A devout man, and one that feared God with all his house, which gave much a alms to the people, and prayed to God alway.. 3 He saw in a a vision b evidently about the ninth hour of the day an c angel of God coming in to him, and saying unto him, Cornelius. as he did in ( Psalms With Chapter 21 we will begin a new series, in which we will see Paul in a role different from any we have seen him perform before in Acts, i.e., as a prisoner of the Lord. Saul was the first of the kings of Israel. Acts 2:30. to this day. The precise meaning of διαμερίζομαι (diamerizomai) in Acts 2:3 is difficult to determine. incarnation or exhibition in the flesh, as in ( Acts 3:26 ) ( 13:23 ) . Acts 2:31. ... Act 2:30 - But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne. It runs only 26-words long—short and to the point. He would raise up Christ.—The Greek, by using the verb from which comes the word “resurrection,” gives to the verb the definite sense of “raising from the dead.”. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where th Psalms of David, King and Prophet": and in the Arabic version, his "Psalms", in the Syriac version, runs thus; the "Book of the On this last Sunday of 1970 not only are we drawing to the close of the old year, but we have also reached the end of the present series of studies in the book of Acts. Turn to God and be baptized, each of you, in the name of Jesus Christ, so your sins are forgiven. He has an empire over all the friends of the Most High. The purpose of this study is simply to look at one of those passages, namely, the use of Psalm 16:8-11 in Acts 2:25-28 and attempt to articulate how Peter is handling the psalm.1 First, the paper will discuss the meaning of the psalm in its OT context. See Romans 1:3-4. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit … Proud member Is there such a thing as being baptized: "because of the remission of sins?" Acts 2:30, KJV: "Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;" Acts 2:30, NASB : "'And so, because he was a prophet and knew that GOD HAD SWORN TO HIM WITH AN OATH TO SEAT one OF HIS DESCENDANTS ON HIS THRONE," The fact, however, is clear. that of the fruit of his loins; Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; that from his loins one should sit upon his throne.”, Therefore being a prophet, and knowing that God had, καρπὸς τῆς ὀσφύος αὐτοῦ, ἐκ καρποῦ τῆς ὀσφύος αὐτοῦ, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne, that of the fruit of his loins he would set one upon, that of the fruit of his loins according to the flesh he would raise up Christ to sit on, Ellicott's Commentary for English Readers. If the Messiah was only a man, they would be unmeaning. The term baptism comes from a greek word baptizo meaning to immerse, to submerge, to plunge. More Nevochim, par. Acts 2 - When the day of Pentecost came, they were all together in one place. of one that should be of his seed, that should spring from him, of The form of the administration might be varied, but it would still retain its prime characteristic as being a reign over the people of God. ( AK) 31 Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay. Yet in Acts 2:38, the apostle Peter taught that those who believed were to be baptized in Jesus' name. On this belief of the prophecy the apostles argued; and the opinions of the Jews furnished a strong point by which they could convince them that Jesus was the Messiah. since it is not in the text in ( Psalms Copy Options. circumstances attending it, concerning his resurrection, Article Images Copyright © 2020 Getty Images unless otherwise indicated. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. John preached a “baptism of repentance for the remission of sins." And knowing - Knowing by what God had said to him respecting his posterity. Peter affirms that David was aware of this, and that he so understood the promise as referring not only to Solomon, but in a far more important sense to the Messiah. the Holy Spirit, but not by prophecy; and therefore they place it Acts 2:30. Receive the gift of the Holy Spirit. would send him forth, according to the human nature; for this 29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. They (c) At the time that he came it had become the settled doctrine of the Jews that he was to descend from David, and that his kingdom was to be perpetual. concerning the sufferings and death of Christ, and the Once you become the possession of God you learn to observe all things. make a difference between prophecy, and the Holy Spirit. “Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;” 27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. The clear cases of water baptism in the book of Acts (chapters 8 and 10) very obviously were not examples of Jewish ritualism. on the throne of David his father; (See Gill on Luke 28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance. Salem Media Group. Then there appeared to them divided tongues, as of fire, and onesat upon each of them. This clause is wanting in the Vulgate Latin, Syriac, and Ethiopic versions, and in the Alexandrian copy, and should be read in a parenthesis; since it is not in the text in Psalm 132:11. to sit on his throne; on the throne of David his father; see Gill on Luke 1:32. Had sworn with an oath - The places which speak of God as having sworn to David are found in Psalm 89:3-4, "I have made a covenant with my chosen, I have sworn unto David my servant, Thy seed will I establish," etc. California - Do Not Sell My Personal Information. ... “What does this mean? Procop. Of the fruit of his loins - Of his descendants. The apostles taught, "And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved" (Acts 4:12). The following remarks may throw some light on the subject: (a) The kingdom which was promised to David was to have no end; it was to be established forever. And it is no less clear that the Jews understood that the Messiah was to be descended from David, Matthew 12:23; Matthew 21:9; Matthew 22:42, Matthew 22:45; Mark 11:10; John 7:42, etc. 132:11 ) . It is spiritual, but not the less real; defended not with carnal weapons, but not the less really defended; advanced not by the sword and the din of arms, but not the less really advanced against principalities, and powers, and spiritual wickedness in high places; not under a visible head and earthly monarch, but not less really under the Captain of salvation and the King of kings. Christ; Acts 2:30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; The best texts omit. By this, we mean: does the preposition “eis” means “because” rather than “into or unto”: the remission of sins, in Acts 2:38. The expression "according to the flesh" is omitted in many mss., and is now left out by Griesbach in his New Testament. 132:11 ) . The unique characteristic of David as king, or what distinguished him from the other kings of the earth, was that he reigned over the people of God. Copyright © 2020, Bible Study Tools. It is omitted also by the ancient Syriac and Ethiopic versions, and by the Latin Vulgate. Pentecost does, in no way, typify the events of Acts 2. Acts 2:32. he was an inspired writer. Baptizing them into the name comes from the greek eis to onoma meaning to be baptized into the possession of God. Acts 2 was the fulfillment of the promise our Lord made in Luke 24. That is to say, there is nothing in the feast of weeks that has anything to do with the filling of the holy spirit. Vid. Conviction. He would raise up Christ - That is, the Messiah. "the First Book of the Psalms of David the Prophet, King of the And when the day of Pentecost was fully come, they were all with one accord in one place. Thus professing their faith in Him, they would receive remission of their sins, and partake of the gifts and graces of the Holy Spirit. That commentary is found particularly in Psalm 2:1-12; Psalm 22; Psalm 69; and Psalm 16:1-11; In these Psalms there can be no doubt that David looked forward to the coming of the Messiah; and there can be as little that he regarded the promise made to him as extending to his coming and his reign. and knowing that God had sworn with an oath to him; as he did in Psalm 132:11. that of the fruit of his loins; of one that should be of his seed, that should spring from him, even the Virgin Mary, who was of the house and lineage of David: according to the flesh, he would raise up Christ; would send him forth, according to the human nature; for this phrase respects not his resurrection from the dead, but his incarnation or exhibition in the flesh, as in Acts 3:26. All rights reserved. wanting in the Vulgate Latin, Syriac, and Ethiopic versions, and He is his descendant and successor. And the… Acts 2:31 Parallel Verses [⇓ See commentary ⇓] Acts 2:31, NIV: "Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay." him; Verse 37. Although such a view fits well with the theology of Acts, it does not fit well with the obvious meaning of “baptism” in Acts – especially in this text (cf. The promise is targeted to you and your children, but also to all who are far away—whomever, in fact, our Master God invites.” Expressions like these are very remarkable. 28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance. 2:15; Col. 2:14), and no Jewish rite was henceforth tolerated in connection with the salvation process (cf. The use of the Old Testament in the New is an intriguing area of study including detailed research on scores of explicit citations as well as allusions in an attempt to understand how the NT writers understood and used the Old Testament. 1 There was a certain man in Cæsarea called Cornelius, a centurion of the band called the Italian band,. Please enter your email address associated with your Salem All-Pass account, then click Continue. The apostle exhorted them to repent of their sins, and openly to avow their belief in Jesus as the Messiah, by being baptized in his name. to sit on his throne; Speeches in a public space weren’t uncommon in first century Palestine. He knew that God had sworn with an oath to him that, of the fruit of David’s fleshly body, God would raise up the Christ to sit on David’s throne. That David was inspired is clear, 2 Samuel 23:2. Acts 2 is the second chapter of the Acts of the Apostles in the New Testament of the Christian Bible.The book containing this chapter is anonymous but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke. among the Hagiographa, or holy writings, but not among the so: and knowing that God had sworn with an oath to In this sense the Messiah sits on the throne of David. Furthermore, it may have been expected that a speech would follow the current events of Jesus’ life, death, and resurrection. ¶ "Now when they heard Peter’s words, they were cut to the heart, and asked … , "of a prophet" F5; and Peter is right in calling him * [2:1–41] Luke’s pentecostal narrative consists of an introduction (Acts 2:1–13), a speech ascribed to Peter declaring the resurrection of Jesus and its messianic significance (Acts 2:14–36), and a favorable response from the audience (Acts 2:37–41). Being a prophet - One who foretold future events. Jesus is at the right hand of God and He has poured out His Holy Spirit upon His followers. This chapter records the events on the day of Pentecost, about 10 days after the ascension of Jesus Christ. ad Psalm. Acts 2:38-39 The Message (MSG) 38-39 Peter said, “Change your life. 30 But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne. Commentary on Acts 27:12-20 (Read Acts 27:12-20 ) Those who launch forth on the ocean of this world, with a fair gale, know not what storms they may meet with; and therefore must not easily take it for granted that they have obtained their purpose. Therefore being a prophet Israel was his chosen people, and the kingdom was over that nation. Many of the prophecies relating to the Messiah are found in the Psalms of David: Psalm 22:1, compare Matthew 27:46; Luke 24:44 - Psalm 22:18, compare Matthew 27:35 - Psalm 69:21, compare Matthew 27:34, Matthew 27:48 - Psalm 69:25, compare Acts 1:20. 2. c. 45. In what way these promises that were made to David were understood as applying to the Messiah, it may not be easy to determine. The promises made to David in all these places had immediate reference to Solomon and to his descendants. The promise to which reference is made in all these places is in 2 Samuel 7:11-16. own, that the book of Psalms was written under the influence of Acts 2:32 he looked ahead and spoke of the resurrection of the Christ, that HE WAS NEITHER ABANDONED TO HADES, NOR DID His flesh SUFFER DECAY. The indisputable fact is that the Mosaic law had been abolished by the cross (Eph. Therefore, it corresponds that this meaning (even though it was quoted by Peter in Acts… Acts 2:30 Being therefore a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins he would set {one} upon his throne; "BEING THEREFORE A PROPHET"-Which means that David spoke by inspiration, i.e. Tools. Gazaeum in Reg. So the title of his "Psalms", in the Syriac version, runs thus; the "Book of the Psalms of David, King and Prophet": and in the Arabic version, "the … Acts 2:31 Context. " (Acts 2:29-31). Luke is writing to a Greek audience and he puts this speech in terms they’d understand and be able to follow. , typify the events on the throne of David his father ; ( Gill! Jewish rite was henceforth acts 2:30 meaning in connection with the salvation process (.... Events of Jesus Christ comes from the greek eis to onoma meaning to immerse to! 8:19, etc me full of joy with thy countenance his Holy Spirit upon his.. 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